Cartography of Crime: Spatial and Topographical Contentions and Contestations
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Abstract
Crime is a socio-cultural phenomenon which is in dialogue with a number of nuanced and polyvalent variables such as economy, culture, politics, topographical fabric, to name only a few, and therefore bears telling significance in the society. Since time immemorial crime has been persisting in the society and has been ceaselessly evolving in commensurate with socio-cultural developments in general and particularly with spatial and topographical alterations. It is sometimes supposed that crime seems at times to be a consequence of disjunctive and disruptive sharing of worldly resources conditioned by certain geopolitical status quo and at once a means for questioning ontological stability of certain a prioriepistemological and sociological strands. At this point, one may be reminded of that contextual specificities play pivotal role in drawing the contour of crime and thus are of profound pertinence. Due to the liberalization of economy happened during 1990s, the overlapping trajectories of space and place inured by the irrevocable and irresistible forces of globalization have problematized stereotypical assumptions of crime and as a consequence of it, a number of aporias including the problematic interface between crime and space induced by changing topographical specificities, within the paradigm of crime have been triggered.1 Ensuing contradictions, on the one hand, insist that one needs to reexamine the negotiation of crime with space and place in the post-globalization scenario in order to expound the changing nature of crime, and on the other hand, induce that critics are supposed to engage themselves in examining the problematic interplay among crime, space and place. There are some Pakistani novelists who have begun to deal with problematic negotiations of crime with space and place conditioned by social, cultural, economic, political, and religious alterations in the context of Pakistan. This article is intended to intervene into select Pakistani novels incorporating Akbar Agha’s The Fatwa Girl (2011), Omar Shahid Hamid’s The Prisioner (2013), and Bilal Tanweer’sThe Scatter Here Is Too Great (2013) to question the representation and ontological stability of crime in the select fictions and to lay bare some inherent loopholes in conventional understanding of crime’s affinity with space and place, taking recourse to criminology.
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Cluster on Pakistani Anglophone Writing
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